וַיֹּ֗אמֶר לַמּוֹעֵ֤ד הַזֶּה֙ כָּעֵ֣ת חַיָּ֔ה אתי [אַ֖תְּ] חֹבֶ֣קֶת בֵּ֑ן וַתֹּ֗אמֶר אַל־אֲדֹנִי֙ אִ֣ישׁ הָאֱלֹהִ֔ים אַל־תְּכַזֵּ֖ב בְּשִׁפְחָתֶֽךָ׃
At sinabi niya: “Sa ganitong panahon, pagsapit muli ng takdang oras, ikaw ay may yayakaping isang anak na lalaki.” At sinabi niya: “Huwag, aking panginoon, tao ng Diyos, huwag kang magsinungaling sa iyong alipin.”
Devarim Rabbah
What the verse said: “The God of Israel said, the Rock of Israel spoke to me: The ruler over people [is a righteous one, ruling through the fear of God]” (II Samuel 23:3); what is “is a righteous one, ruling through the fear of God”? The righteous, as it were, rule over what the Holy One blessed be He rules. How so? Everything that the Holy One blessed be He does, the righteous do. How so? The Holy One blessed be He remembers the barren;2He grants them children. Elisha remembered the Shunamite woman. From where is it derived? It is as it is stated: “He said: At this time next year, at this very time, you will embrace a son” (II Kings 4:16). The Holy One blessed be He revives the dead, and Elisha revived the Shunamite woman’s son.3II Kings 4:32–36. The Holy One blessed be He splits seas and Elijah and Elisha split seas. From where is it derived? “Even he, as he struck the water, it split here and there” (II Kings 2:14). The Holy One blessed be He heals without a medicated bandage and Elisha healed Naaman without a medicated bandage.4 II Kings 5:14–15. The Holy One blessed be He sweetens the bitter water and Elisha sweetened the bitter water, as so it is written: “He said: Bring me a new bottle, [and put salt there…. He went to the water source, and he cast salt there, and said: So said the Lord: I have cured this water]” (II Kings 2:20–21), and is written: “The water was cured” (II Kings 2:22). The Holy One blessed be He halts rain and Elijah halted the rain, as it is stated: “As the Lord [of hosts]…lives, there shall be neither dew nor rain” (I Kings 17:1). The Holy One blessed be He causes rain to fall and Samuel caused rain to fall, as it is stated: “Is it not wheat harvest today? I will call to the Lord…” (I Samuel 12:17). The Holy One blessed be He causes fire to descend, and Elijah caused fire to descend, as it is stated: “Fire of the Lord fell and consumed the burnt offering” (I Kings 18:38).
Midrash Tanchuma Buber
(Gen. 30:22:) THEN GOD REMEMBERED RACHEL…. AND OPENED (rt.: PTH) HER WOMB. Let our master instruct us: Is it legitimate for one to wipe off a table on the Sabbath with a sponge.48Gk.: spoggos. Thus have our masters taught (in Shab. 21:3): IN THE CASE OF A SPONGE, IF IT HAS A LEATHER HANDLE, ONE MAY WIPE WITH IT; BUT, IF NOT, ONE MAY NOT WIPE WITH IT. Now, if leather is not sewn to it, when one comes to wipe [on the Sabbath], the water enters. Then {it would absorb} [he would press down], the water would flow out, and he would be found squeezing on the Sabbath. Ergo (ibid.): IF IT HAS A LEATHER HANDLE, ONE MAY WIPE WITH IT; [BUT, IF NOT, ONE MAY NOT WIPE WITH IT], lest he squeeze and the water flows out. Come and see the works of the Holy One, that they are unlike the work of flesh and blood. In the case of flesh and blood, when one squeezes (rt.: 'TsR) on a sponge, the water flows down; < if > one opens his hand, the water does not flow down. With the Holy One, however, this is not so. If he squeezes, the water does not flow down, as stated (in Job 12:15): BEHOLD, HE SHALL SHUT UP (rt.: 'TsR) THE WATERS SO THAT THEY DRY UP. It is also written (in Deut. 11:17): AND HE SHALL SHUT UP (rt.: 'TsR) THE HEAVENS SO THAT THERE SHALL BE NO RAIN. However, if he opens up (PTH), then < the waters > come down, as stated (in Deut. 28:12): THE LORD SHALL OPEN (PTH) FOR YOU < HIS BOUNTEOUS TREASURY, THE HEAVENS, TO GIVE RAIN FOR YOUR LAND IN ITS SEASON >. R. Johanan said: There are four keys (rt.: PTH) in the hand of the Holy One which he has not delivered to the humans in the world, they are the following: the key of rains, the key of sustenance, the key of graves, and the key of barren women.49Cf. above, 4:35; Frag. Targum, Gen. 30:22; Frag. Targum, Deut. 28:11; Ta‘an. 2ab; Gen. R. 73:4. Yet, when they were needed, the Holy One delivered them to the righteous. The key of rain he delivered to Elijah, as stated (in I Kings 17:1): DURING THESE YEARS THERE SHALL BE NEITHER DEW NOR RAIN EXCEPT AT MY (Elijah's) WORD. The key of sustenance he delivered to Noah, as stated (in Gen. 6:21): FOR YOUR PART, TAKE SOME OF EVERY KIND OF FOOD THAT IS EATEN…. < AND IT SHALL BE FOOD FOR YOU AND FOR THEM >. The key of graves he delivered to Ezekiel, as stated (in Ezek. 37:3-4 [4-5]): AND YOU SHALL SAY UNTO THEM: O DRY BONES … < YOU SHALL LIVE AGAIN >. The key of barren women he delivered to Elisha, as stated (in II Kings 4:16): < THEN HE (Elisha) SAID > AT THIS SEASON NEXT YEAR YOU SHALL BE EMBRACING A SON. Where is it shown that the Holy One has not delivered them to the humans in the world, but unlocks (rt.: PTH) them by himself? In respect to the key (rt.: PTH) of rains? Where it is stated (in Deut. 28:12): THE LORD WILL OPEN (rt.: PTH) FOR YOU < HIS BOUNTEOUS TREASURY, THE HEAVENS, TO GIVE RAIN FOR YOUR LAND IN ITS SEASON >. In respect to the key of sustenance? Where it is stated (in Ps. 145:16): < YOU > OPEN (rt.: PTH) YOUR HAND < AND SATISFY THE DESIRE OF EVERY LIVING BEING >. In respect to the key of graves? Where it is stated (in Ezek. 37:12): < THUS SAYS THE LORD GOD > : BEHOLD, I WILL OPEN (PTH) YOUR GRAVES < AND RAISE YOU UP OUT FROM YOUR GRAVES >. And in respect to the key of barren women, how is it shown? From what is written on the matter (in Gen. 30:22): THEN GOD REMEMBERED RACHEL < … > AND OPENED (rt.: PTH) HER WOMB.
Aggadat Bereshit
[4] Another interpretation: "And the Lord visited Sarah as He had said, and the Lord did unto Sarah as He had spoken. And the children of Israel prevailed not against him that day, and so on (1 Samuel 15:29). The Lord said, "I am not a man that I should lie," yet Elisha was made of flesh and blood because the Shunammite woman fed him, as it is said, "And she prevailed upon him to eat bread" (2 Kings 4:8). The Lord said to her at this appointed time, "I will certainly return to you at this time next year, and behold, Sarah your wife will have a son" (Genesis 18:10). And it came to pass. As it is said, "And the woman conceived and bore a son at this appointed time" (Genesis 21:2). How much more so did I say to Abraham about this appointed time, "I will surely return to you" (Genesis 18:10), and now Sarah your wife has borne you a son." (Genesis 21:2) Therefore, Balaam said, "God is not a man that He should lie," but what is written? "And Sarah conceived and bore a son to Abraham in his old age" (Genesis 21:2). David said, "For He spoke and it was done; He commanded and it stood fast" (Psalms 33:9).